Advertising is rife with doomsayers.

It seems that half the commentators out there are speaking about the end of advertising as we know it, or worse. The consensus of such literature is that our present models of advertising are growing inefficient in an increasingly complex media environment populated with communication-saturated consumers.

While there are truths to be found in that opinion, what is missing is a deeper analysis of the forces behind the issues—the ultimate causes.

Instead of offering up the next quick fix or more well-worn analysis, I would like to take a look at the ultimate causes underlying the direction of advertising today; in my mind, they go much deeper than the often-mentioned fracturing of the mass media or the growing trend of consumer cynicism.

The ultimate problem lies in human nature vis-à-vis competition between advertisers, which is being played out today as a variant of the Garrett Hardin's well-known "Tragedy of the Commons."

I hope that through this type of exploration we can begin to move beyond the confused, quick-fix-focused and fad-obsessed behaviors of today's advertising, and begin once again to create sound long-term visions for our advertising. I want us to begin to think about sustainable advertising.

Without this understanding of ultimate causation, we stand prone and are maybe even doomed to keep repeating the same shortsighted missteps that have brought us to our difficult situation.

On the Topic of Commons

In 1968, Garrett Hardin published a revolutionary paper titled "The Tragedy of the Commons" in Science (162: pp. 1,243-1,248). I do not use the word "revolutionary" lightly; this short work has formed the theoretical foundation behind almost all subsequent environmental conservation efforts.

Hardin achieved such a lasting mark by providing an economic framework to understand the difference between resources shared by a community (the commons) and individually owned property, which he then used to undermine a deep-seated belief in the sustainability of laissez-faire solutions to our modern problems of pollution and overpopulation.

Hardin put forth the idea that commons are more prone to degradation than privately owned property, since individuals have little incentive to invest in the management and development of common assets compared with assets owned outright, while there is strong incentive to overexploit those shared resources.

Without checks and balances, selfish behaviors by individuals work to degrade the long-term value of shared community assets by a desire to maximize individual gain while externalizing individual costs to the community as a whole.

"The Tragedy of the Commons" begins by exploring the idea that some social problems do not have viable technical solutions, which are solutions that require little change in human values or morality to succeed.

In this discussion, Hardin quickly focuses on the issue of unconstrained population growth in relation to the finite resources of our world, which he understands to have no technical solution since any technical gains created by increases to population capacity are only delaying an eventual population crisis.

Despite any conceivable technology efforts, there will always be limits to how large a population can grow based on the finiteness of available resources. As Hardin puts it, "A finite world can support only a finite population."

This discussion of the viability of technical solutions allows Hardin to then take on the classic Adam Smith-inspired idea that the choices of individuals in a collective will naturally lead to an optimal solution to issues of resource management within a finite resource pool.

In this statement, Hardin envisioned potential situations where the laissez-faire approach will lead to suboptimal population patterns that ultimately are not sustainable and are highly prone to catastrophic collapse. In particular, Hardin explored the problem of common land use first describes by William Forster Lloyd in the early 1800s, from which Hardin goes on to deftly widen this description to encompass a wider variety of shared resources composing our environment.

Lloyd noted that common grazing lands used by herders are problematically managed. Each herder gains greatly by grazing additional animals on the common land, while all herders ultimately share the cost of this grazing. The rational herdsman will be inclined to take full advantage of the situation of common lands, since the benefits of use are strong to the individual while the costs of exploitation belong to the community.

This herdsman will bear only a fraction of the cost of any overgrazing resulting from the feeding of his animals on the common land, so there is little reason not to exploit this resource to its fullest.

In this way, a herder is able maximize his gain while limiting his exposure to individual harm that would come from the land actually being outright owned by the herder. The inevitable result of this drama is the tendency of common assets to degrade as individuals overexploit them while selfishly not reinvesting in them.

Hardin goes on to expand this drama of the tragic herder to the totality of our world's natural resources, which are under the pressure from increasing pollution and population stress. These situations present a strong parallel to Lloyd's original herding example, since the environment can easily be considered commons that everyone can freely use.

Trouble results when the aggregate of individual environmental impacts via use and pollution begins to exceed the environment's capacity to recover from the damage.

As this kind of environmental crisis grows, individuals are not naturally inclined to take on the burden of reversing the overuse of the environmental commons, since it would entail individual costs that will return only a fractional gain to the individual, because these gains will be shared across the entire community.

In this way, the degradation of the environment, if left unchecked, will have a natural and directional trajectory via selfish human nature towardsdeeper crisis and further degradation.

Hardin concludes that the only viable solution to this dysfunctional path is one of agreeing as a community to limit freedoms such that common assets will be managed in a rational and sustainable manner: i.e., providing limits to individual reproduction, pollution and resource use. This requires the institutionalization and enforcement of individual responsibility for mitigating impacts to the common environment.

In Hardin's mind, the sustainability of activities capable of taxing the environment can only be created by self-imposed conservation measures well in advance of a potential and evitable crisis. The intensification of efforts to extract more efficiency from a stressed environment will only lead to a delay of a crisis and in many cases will greatly deepen the impact of the crisis when it does eventually occur.

Advertising in a Finite World

This is all very interesting… but the reader is probably asking, "How does this exactly relate to advertising?"

Whether we realize it or not, advertising is all about commons, but these commons are not defined by land or other tangible property.

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ABOUT THE AUTHOR

image of Matthew Syrett

Matthew Syrett is a marketing consultant/analyst—a hybrid marketer, film producer, technologist, and statistician. He was vice-president of product development at the LinkShare Corporation and vice-president at Grey Interactive. Reach him via syrett (at) gmail (dot) com.